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- Christopher-Rasheem McMillan, "Performing Christian Nationalism in the Midwest: Race, Ritual, and the Other"
"Performing Christian Nationalism in the Midwest: Race, Ritual, and the Other"
"Performing Christian Nationalism in the Midwest: Race, Ritual, and the Other"
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Symposia Abstracts and Speaker Bios
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2016
- Erika Doss, "Screwball Regionalism: Grant Wood and Humor During the Great Depression"
- Kerry Dean Carso, "Grant Wood and the After-Life of Victorian Architecture"
- James Swensen, "On Common Ground: Grant Wood and the photography of the Farm Security Administration"
- Annelise K. Madsen, "'Something of color and imagination': Grant Wood, Storytelling, and the Past’s Appeal in Depression-Era America"
- Jason Weems, "Grant Wood's Regionalist Camouflage"
- Sue Taylor, "In Springtime: Myth and Memory in Grant Wood's Last Paintings"
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2018
- Betni Kalk, "Artist-Community Collaborative Murals"
- Carrie Ida, "On the Line and Community Engagement"
- Jane Gilmor, "Within and Without: A Socially Engaged Art Practice Investigates the Invisible Worker, Poverty and Community Building"
- Fereshteh Toosi, "Learning in Public: Socially-Engaged Art and Experimental Education"
- David Bright, "Permission, Ownership, Copyright, and Preservation, and Sale of Public Art"
- Lynn Verschoor and Scott Wallace, "Public Art, Private Funds"
- Mandy Vink, "How Saying No to YES became the Catalyst for Boulder's Public Art Program"
- Jen Krava, "Codified Bodies: Tools to Measure Social Liberation and Inculcate Cultural Change"
- Traci Molloy, "Against My Will: A Multigenerational Collaboration with Sexual Assault Survivors from Alfred University"
- Michael LeClere, "Art as an Avenue to Promote Industry, Manufacturing, and Placemaking Amidst the Decline of America's Bread Basket, Rust Belt, and & Rural Communities"
- Desmond Lewis, "Grit and Grind: Memphis Bred Me"
- Dan Perry and Tom Stancliffe, "Public Art Incubator: Fabricating Community Engagement Through Public Art"
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2022
- Valerie Balint, "Yesterday and Tomorrow: Re-framing the Historic Artists’ Homes and Studios Program"
- Joni Kinsey, "Grant Wood’s Studio-Homes: From Hayloft to Mansion, Overalls to Hollywood"
- Olivia Armandroff, "Tiling a Life: Henry Chapman Mercer and His Fonthill Castle"
- Michael Clapper, "Living the Dream: Maxfield Parrish and The Oaks"
- Karen Zukowski, "The Past and Future of Henry Varnum Poor's Crow House"
- Lisa Stone, "Home Based and Life-Specific: Artist-Built Environments"
- Zac Bleicher, "Edgar Miller’s Handmade Homes and Studios of Interwar Chicago"
- Sarah Rovang, "'Thinking on a Wall': Home, Space, and the Creative Practice of Georgia O’Keeffe"
- Daniel Belasco, "The Artist as Builder: Al Held’s Barn Studio, 1965–2005"
- Sean Ulmer, "The Grant Wood Studio: A Space Transformed and Transformational"
- Victoria Munro, "Alice Austen House"
- Helen A. Harrison, "'The Country is Wonderful': Jackson Pollock and Lee Krasner in The Springs"
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2025
- Maya Harakawa, "Benny Andrews and the Problem of Regionalism"
- Erika Schneider, "Inclusive Regionalism: Meta Vaux Warrick Fuller’s Water Boy"
- Carey Rote, "Antonio E. García: South Texas Regionalist"
- Gina Gwen Palacios, "Frontera Regionalism: Art from the Borderlands"
- Liz Kim, "Regionalist Views of Amado M. Peña’s Chicano Movement Posters"
- James Denison, "Beyond Midwestern Realism: Racialized Regionalism in Comparative Perspective"
- David Ehrenpreis, "'Savage Iowa:' Grant Wood’s Vision of Native America"
- Christopher Atkins, "Reimagining Rural America: Grant Wood’s Corn Room"
- Paolo Morales, "Memphis Tulips and Flowering Dogwood: Exploring Racialization of the Photograph through Encounters as an Asian-American"
- Christopher-Rasheem McMillan, "Performing Christian Nationalism in the Midwest: Race, Ritual, and the Other"
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2016
Abstract
In the American Midwest, Christian nationalism isn't just a political ideology —it's a performance. It relies on the stagecraft of protest, the choreography of exclusion, and the symbolic heft of scripture-as-prop to inscribe a racialized vision of national belonging. This presentation explores how Christian nationalist movements— particularly the Westboro Baptist Church and Trump's famous Bible-holding spectacle-operate as religious-theatrical performances that reify Whiteness, regulate public morality, and weaponize theology to stage a vision of "real America." Using a cross-disciplinary framework that merges performance studies, queer theology, and biblical criticism, I examine how bodies, space, and ritual coalesce to enforce Christian nationalist identity in the Midwest. This work introduces the concept of kinesthetic hermeneutics, a method of reading scripture through embodied enactment, and asks: whose bodies are
permitted to perform theological truth, and whose are excluded?
By interrogating how protest, ritual, and public performance function as tools of religious and racial inscription, this talk challenges the assumption that Christian nationalism is merely a belief system —it is, instead, a rehearsed spectacle of divine authority played out in the everyday rituals of Midwestern life. If we want to confront its power, we must first understand its choreography.
About the presenter
Christopher-Rasheem McMillan is a choreographer, performance scholar, and theologian. He is an Associate Professor of Dance Theory and Praxis and Gender, Women's, and Sexuality Studies at the University of Iowa. His work explores the intersections of Blackness, embodiment, theology, and performance, blending scholarly research with choreographic practice. McMillan's current projects include Diasporic Cunningham: British Lineages, American Frames and a performance-based inquiry into Christian nationalism. His work has been supported by fellowships from Yale's Institute of Sacred Music, the Center for Ballet and the Arts, and the Grant Wood Art Colony.