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- Maya Harakawa, "Benny Andrews and the Problem of Regionalism"
"Benny Andrews and the Problem of Regionalism"
"Benny Andrews and the Problem of Regionalism"
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Symposia Abstracts and Speaker Bios
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2016
- Erika Doss, "Screwball Regionalism: Grant Wood and Humor During the Great Depression"
- Kerry Dean Carso, "Grant Wood and the After-Life of Victorian Architecture"
- James Swensen, "On Common Ground: Grant Wood and the photography of the Farm Security Administration"
- Annelise K. Madsen, "'Something of color and imagination': Grant Wood, Storytelling, and the Past’s Appeal in Depression-Era America"
- Jason Weems, "Grant Wood's Regionalist Camouflage"
- Sue Taylor, "In Springtime: Myth and Memory in Grant Wood's Last Paintings"
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2018
- Betni Kalk, "Artist-Community Collaborative Murals"
- Carrie Ida, "On the Line and Community Engagement"
- Jane Gilmor, "Within and Without: A Socially Engaged Art Practice Investigates the Invisible Worker, Poverty and Community Building"
- Fereshteh Toosi, "Learning in Public: Socially-Engaged Art and Experimental Education"
- David Bright, "Permission, Ownership, Copyright, and Preservation, and Sale of Public Art"
- Lynn Verschoor and Scott Wallace, "Public Art, Private Funds"
- Mandy Vink, "How Saying No to YES became the Catalyst for Boulder's Public Art Program"
- Jen Krava, "Codified Bodies: Tools to Measure Social Liberation and Inculcate Cultural Change"
- Traci Molloy, "Against My Will: A Multigenerational Collaboration with Sexual Assault Survivors from Alfred University"
- Michael LeClere, "Art as an Avenue to Promote Industry, Manufacturing, and Placemaking Amidst the Decline of America's Bread Basket, Rust Belt, and & Rural Communities"
- Desmond Lewis, "Grit and Grind: Memphis Bred Me"
- Dan Perry and Tom Stancliffe, "Public Art Incubator: Fabricating Community Engagement Through Public Art"
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2022
- Valerie Balint, "Yesterday and Tomorrow: Re-framing the Historic Artists’ Homes and Studios Program"
- Joni Kinsey, "Grant Wood’s Studio-Homes: From Hayloft to Mansion, Overalls to Hollywood"
- Olivia Armandroff, "Tiling a Life: Henry Chapman Mercer and His Fonthill Castle"
- Michael Clapper, "Living the Dream: Maxfield Parrish and The Oaks"
- Karen Zukowski, "The Past and Future of Henry Varnum Poor's Crow House"
- Lisa Stone, "Home Based and Life-Specific: Artist-Built Environments"
- Zac Bleicher, "Edgar Miller’s Handmade Homes and Studios of Interwar Chicago"
- Sarah Rovang, "'Thinking on a Wall': Home, Space, and the Creative Practice of Georgia O’Keeffe"
- Daniel Belasco, "The Artist as Builder: Al Held’s Barn Studio, 1965–2005"
- Sean Ulmer, "The Grant Wood Studio: A Space Transformed and Transformational"
- Victoria Munro, "Alice Austen House"
- Helen A. Harrison, "'The Country is Wonderful': Jackson Pollock and Lee Krasner in The Springs"
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2025
- Maya Harakawa, "Benny Andrews and the Problem of Regionalism"
- Erika Schneider, "Inclusive Regionalism: Meta Vaux Warrick Fuller’s Water Boy"
- Carey Rote, "Antonio E. García: South Texas Regionalist"
- Gina Gwen Palacios, "Frontera Regionalism: Art from the Borderlands"
- Liz Kim, "Regionalist Views of Amado M. Peña’s Chicano Movement Posters"
- James Denison, "Beyond Midwestern Realism: Racialized Regionalism in Comparative Perspective"
- David Ehrenpreis, "'Savage Iowa:' Grant Wood’s Vision of Native America"
- Christopher Atkins, "Reimagining Rural America: Grant Wood’s Corn Room"
- Paolo Morales, "Memphis Tulips and Flowering Dogwood: Exploring Racialization of the Photograph through Encounters as an Asian-American"
- Christopher-Rasheem McMillan, "Performing Christian Nationalism in the Midwest: Race, Ritual, and the Other"
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2016
Abstract
In 1965, the artist Benny Andrews travelled from New York City to his hometown of Plainview, Georgia, to embark on a suite of paintings focused on his up bringing in the Jim Crow South. Entitled the Autobiographical Series, these works depict farming, domestic life, and other scenes drawn from Andrews’s experiences as the child of sharecroppers. These works are often compared to American Regionalism. Like the movement’s pioneers, Andrews highlights the quotidian power of rural America, capturing its power, relevance, and modernity through realism rather than aggrandizement. But, by asserting the power of place through the experience of the Black poor in the wake of slavery, his Autobiographical Series challenges Regionalism’s traditional emphasis on whiteness and its association with the Midwest. This paper asks: What might it mean for Andrews and the history of Regionalism to see these works within the movement’s purview? What power does the “regional” have for Black histories, whether in the era of Jim Crow (the subject of the works) or in the era of Civil Rights (when the works were made)? And how do these histories, in turn, shape how the framework of “Regionalism” is used to interpret works of American art? By placing the paintings in dialogue with intertwined histories of American art and racial justice, this paper examines how the Autobiographical Series poses questions about the afterlives of Regionalism as both an artistic strategy and a tactic in struggles for Black freedom.
About the presenter
Maya Harakawa is an assistant professor in the department of Art History at the University of Toronto. A specialist in the art of the African Diaspora in the United States, her research lies at the intersection of Black studies and art history. She received her Ph.D. from the Graduate Center, CUNY in 2022 and has received fellowships from the Schomburg Center for Research in Black Culture, The David C. Driskell Center, the American Council of Learned Societies, and the Getty Research Center. Her current book project is the first art historical study of artistic production associated with Harlem in the 1960s. A second book project will focus on the work of Benny Andrews.